In this study, the relationship between armed conflict and posttraumatic stress disorder (PTSD) symptoms was explored in a sample of young adults from Northern Kashmir in India. The sample included 797 college students. Exposure to conflict was assessed by the Exposure to Kashmir Conflict Checklist, made up of 16 different types of conflict-related events. PTSD symptoms were assessed through the PCL–C, a 17-item self-rating questionnaire typically used as a screening instrument. Nearly half of the respondents (49.81%) were found to be in the diagnosable range for PTSD.

This paper interrogates the reparative possibilities of representing subjugated voices in historical narratives. It examines, first, the onto-epistemic conditions under which this representation becomes possible. Further, it demonstrates that the possibility of representation is contingent upon the reproduction of the subjugated subject as a signifier of onto-epistemic difference. This form of representation fails to repair the harm underlying subjugation.

In contrast to the story of the 1947 Partition of India and Pakistan as an epiphenomenal event of independence, this article suggests that the division of British India signaled a unique rupture in which the creation of borders became the defining traumatic event of that history.

This article will address the themes of partition, gender and trauma within two independent films from Pakistan, Sabiha Sumar's Khamosh Pani (2003) and Mehreen Jabbar's Ramchand Pakistani (2008). The article will consider how the events of 1947 – partition of India and creation of Pakistan – recur within the films as disruptive trauma. The article will consider what an engagement with the characteristics of trauma such as involuntary recall and disruption can bring to my readings of the films.

Abstract: India has had a very different history of violence and conflict from South Africa's, yet each democracy has had to face questions of how to deal with memories of past suffering, which bear directly on the quality of political life in the present. In India, the dream of national independence in 1947 rapidly changed into a nightmare of religious and ethnic violence. Britain's empire in the sub-continent was divided into two countries, Muslim-based Pakistan and constitutionally secular India, amid horrific massacres of Muslims, Hindus, and Sikhs.