How are migrant communities policed in cities of the Global South where racially securitized discourses and colonial institutional legacies shape contemporary police practice? Critical criminologists advise that postcolonial perspectives offer valuable insights on imperial legacies, while allowing us to expand conceptual and empirical analyses of crime, policing, justice, and social order.
The Partition of India (1947) is commonly understood as a violent territorial and political separation of peoples, their forced evictions and migration as well as communal upheavals. But India's Partition can be seen as something more than separation of communities and the creation of distinct national identities. This paper suggests that refugee rehabilitation, one of the important processes of the post-Partition years, formed the rubric through which we remember 1947.
